Creation Concerns

I’ve been promising a post on creation and evolution ever since I touched on the topic in a previous blog. So, here we go — the first of a two-part blog on the issue. No doubt many of you may disagree with what you’re about to read, and that’s perfectly fine. I can’t stress strongly enough that this is a secondary issue — one about which Christians can disagree and discuss, but should not divide.

First, I believe in creation. I believe in the Bible, and I believe it to be the inerrant word of God. I am also a scientist, with four graduate degrees — three of them in engineering. For some, this may pose a problem — but not me, and I’ll tell you why.

Second, I am what some call an “old Earth” or “progressive” creationist. Some of you are ready to stop reading, but I’d ask that you stick with me for a few more paragraphs, and try to think clearly about this issue. Nearly every discipline of science — astronomy, cosmology, geology, anthropology, paleontology, archaeology, even chemistry and physics — provides considerable evidence that the Earth is billions of years old. I could cite thousands of examples, including distant starlight (known as anisotropic synchrony), sedimentation, the fossil record, ice cores, red shift in space, star ages, cosmological and gravitational constants, radiometric dating, the list goes on. Point is, science is nearly unanimous in this regard. Are there exceptions? Sure. There are a few places where the sedimentary layers are reversed. There are gaps in the fossil record. Radiometric dating is notoriously unreliable. There are inconsistencies in other places — but what we can’t do is use the exception to prove the rule.

Third, I find there to be very scarce credible scientific evidence that the Earth is 6,000 – 10,000 years old. However, there appears to be abundant Scriptural evidence that this is so. Answers in Genesis, one of the leading defenders of the Young Earth view, publishes a Biblically-based timeline that puts the Earth right at 6,000 years old.  The Institute for Creation Research also has some great resources advocating the young-Earth view. Hopefully, my clear-thinking readers are sensing the coming train wreck — if science gives us an old Earth and Scripture a young Earth, there is an apparent “conflict” between science and Scripture. This is a false dilemma — here’s why.

I call the concept “Dual Authorship.” God is the author of nature (Romans 1), and God is the author of Scripture (1 Tim 3, elsewhere). Understood accurately, the two will not — cannot — contradict each other. So, when you see a conflict between what you observe in nature and what you read in Scripture, you are doing one of the two inaccurately. Either you are observing nature incorrectly, or you are interpreting Scripture incorrectly. In my view, many Christians are far too quick to assume it is the former, and discount the possibility that they’re not reading the Bible accurately. When it comes to Genesis 1, this is precisely what we have — nature and Scripture apparently in conflict.

(NOTE: There are two separate issues at play here that are often conflated, but shouldn’t be. First, how long did it take God to create the universe, the Earth, and all its inhabitants? Second, how long ago did this creative act take place? They’re normally conflated since those who believe in a literal 7-day creation almost always also believe in a very young Earth, and those that believe in an old earth usually reject a literal 7-day creation in favor of other models. Let’s deal with the age of the Earth first.)

So, which is it? Are our scientific observations wrong, or is Scripture wrong? I’m sure you know by now that the answer is NEITHER. They’re in synch. How? Well, to get this answer, young-Earth creationists have to do some pretty fancy dancing. Normally they’ll rely heavily on a global flood (which is another issue altogether), and suggest that things like the Grand Canyon can happen in a matter of days if you have enough water and soft enough soil. Multiple layers of sediment may appear thousands or even millions of years apart, but only be days or months apart, due to flood geology. All of these are grand attempts, but they fall short in most serious investigations. But, we don’t have to try to force the observable, natural evidence into a preconceived notion of Scripture.

In fact, there is no discussion in the Bible about the age of the Earth. To get the age, scholars have to use the genealogies from Genesis and Leviticus and the ages of the key figures (Adam, Seth, Enoh, Lamech, the Kings, etc). I believe this is very shaky ground. These genealogies are NOT consecutive (they contain gaps), are NOT complete (many are missing multiple generations), and the ages of the individuals in question are not precise (it’s not like we have birth and death certificates for these folks). From a Jewish perspective, these genealogies are designed to show a general line of descent, not to be all-inclusive. The genealogies are not unlike those referenced in the New Testament, where we hear of Christ referred to as the “son of David,” although we know there were many generations between David and Christ (Matthew 12:23, Luke 1:32 & 18:39, elsewhere). Or when the Israelites as a whole are referred to as “sons of Abraham,” though we know that most are not directly his sons, just in his lineage.

In addition, many believe that the ages are not actual ages, but numerical representations of their lives. Both Hebrew and Greek authors and theologians were frequent practitioners of what is known as Gematria, or establishing theological and linguistic significance to numbers. We see this throughout the Bible, where certain numbers (often 40, 12, or 7) contain significance. You probably already know about these cases…for example, the number “7” in Scripture usually signifies perfection or completeness. How many times do I forgive my brother? “Not 7 times, but 70 times 7 (or 77 times).” Matthew 18:21-22. It’s not telling us to that we should keep count, and when we get to 77, it’s over…it’s telling us that we should ALWAYS forgive. There is no limit. Same with 40. How many years did the Hebrews wander? How many days did the rain last during the flood? How many days was Jesus tempted in the desert? We’re not sure what exactly “40” signifies, but it appears time and time again in Scripture, and carries great significance. How does this apply? Well, when we read that Lamech lived 777 years, this could be much like saying we forgive our brother 77 times. It’s not meant to be a precise count, it’s meant to tell us something of theological significance…perhaps Lamech lived a complete or nearly perfect life. That’s just one example of many…bottom line, using ages and genealogies to establish the age of the Earth, rather than scientific exploration and observation, is bad business.

So, in summary, we cannot create a false conflict between science and religion, and we cannot drive a wedge between how God has revealed Himself in nature and how He has revealed Himself in Scripture. The two are not incompatible or contradictory. The Bible is silent on the age of the Earth, and the use of genealogies to establish the age is unreliable and most probably inaccurate. On the other hand, God has also given us nature in abundance, as well as the tools and mental faculties to observe, test, measure, and draw conclusions from that general revelation. With notable exceptions, those observations, tests, and measurements clearly point to an Earth considerably older than the 6,000 – 10,000 years supposedly determined by the genealogies.

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